Tuesday, October 29, 2019

Biotechnology Essay Example | Topics and Well Written Essays - 500 words - 2

Biotechnology - Essay Example Much debate has already taken place over this very debatable topic. The label of these foods is another very debatable topic; human beings need to be educated about these foods, it is also important to tell them about the pros and cons of consuming it. Companies would gleefully produce tons of genetically modified food but who would take the responsibility of distributing it and educating the consumers about it? These questions need to be answered sooner rather than later. â€Å"What is the level of detectability of GM food cross-contamination? Scientists agree that current technology is unable to detect minute quantities of contamination, so ensuring 0% contamination using existing methodologies is not guaranteed.† (Genetically Modified Food) Genetically modified food is the result of fine genetic engineering, human beings have come a long way and some of the recent developments that have been made are truly startling. Every coin is two sided and this particular case is no different, research goes to show that genetically modified foods have a better resistance against pests when compared to natural food. This means the losses incurred to farmers and other people who are involved in the same can easily be averted. Research also goes to show that genetically modified food is also resistant to herbicides which natural food can never be. These are some of its advantages but there are disadvantages too which must be considered to make its case even. Last year a laboratory study was published which showed that pollen from B.t. corn caused high mortality rates in monarch butterfly caterpillars. Monarch caterpillars consume milkweed plants, not corn, but the fear is that if pollen from B.t. corn is blown by the wind onto milkweed plants in neighboring fields, the caterpillars could eat the pollen and perish. Although the Nature study was not conducted under natural field

Sunday, October 27, 2019

Contraception And The Catholic Church Religion Essay

Contraception And The Catholic Church Religion Essay Religions place in civilization has always been a tenuous battle between the liberties society is willing to afford it, and the divine right they claim. More recently religion has come to fill the void between human desire and morality in the wake of inherent greed. The Roman Catholic Church is, perhaps, one of the most driven and commanding religious institutions; its claims have always been those of religious enlightenment, a beacon of hope morally guiding society in a world of darkness and sin. On an idyllic level, Catholicism functions as intended; for its millions of followers the Church provides a sense of stability and spiritual guidance. Yet regardless of intent or belief, religion and Catholicism are flawed; they are human concepts instituted and governed by man, inherently subject to human error and imperfection. Religion in general and particularly the Catholic Church have always claimed a monopoly on the definition of transgression and morality, fortifying its role in soc iety as a pillar of hope and faith for all people both good and evil. Yet history has demonstrated that these charges have been repeatedly abused and misinterpreted, catering to the powerful while often smothering subordinates cries of injustice. Perhaps one of the most staunch and unwavering views of the Catholic Church has been their stance on contraception; until the 1930s Catholicism stood side-by-side with Protestants in their dissenting view on the distribution and use of contraception. However with the advancement of modern medicine the use of contraception became an acceptable and essentially healthy practice for much of the world. While Protestants recognized the value of contraception and safe-sex, Catholicism still refuses to accept its necessary role in society. By the Catholic definition, transgression (otherwise known as sin) is defined as an offence against reason, truth, and right conscience; it is a failure in genuine love for God and neighbor caused by a perverse attachment to certain goods (Catholic Pages). Catholicism further splits sin into two categories: mortal sin and venial sin. Venial sin is a comparatively mild form of transgression when compared to mortal sin, as its consequence is not eternal damnation; it is essentially any sin that is committed without the full knowledge or intent of the parties involved and is not grave in nature (ONeil). For a transgressive act to be considered a mortal sin, it must fulfill three requirements: the matter must be grave, the sin must be committed with full knowledge, and the sin must be committed deliberately (Catholic Pages). Murder, theft, adultery, premarital sex, bearing false witness, and the use of contraception are all considered mortal sins in the eyes of the Catholic Church and ar e divinely punishable by eternal damnation (Catholic Pages). While there are several acts that unarguably belong in this category, it would seem that several are out of place, the most blatant being contraception. It is important to note that the Catholic definition of sin is neither more nor less legitimate than that of any other denomination; it is merely a byproduct of biblical interpretation and human policy. Many argue that one of Catholicisms greatest weapons has been its definition of sin, which has repeatedly been wielded to assert Church authority in matters ranging from warfare and foreign relations to simple public policy disagreements. Contraception, which by biblical reference is alternatively referred to as Onanism (referring to Onans sin of withdrawal in refusing to impregnate his dead brothers wife, a sin by Jewish faith) has been manipulated similarly to homosexuality (Brohm, Birth Control). The term Sodomy (like Onanism) was also coined by the Catholic Church, as i t referred to the men of Sodom and the homosexual acts they committed (Brohm, Birth Control). When an institution holds the power to define what is right, they hold a monopoly on justice and while it may be righteously wielded for a period, basic human nature makes its abuse inherent. Focusing specifically on the mortal sin of contraception, a practice that has come to be more than a means for inconsequential pleasure, especially in a world of sexually transmitted diseases, including HIV/AIDS, the need for its proper distribution and use is more necessary than ever before (particularly in preventing the spread of infectious and potentially deadly diseases). The Church has always maintained a firm stance on contraception, lauding it as a violation of natural law (Brohm, Contraception and Sterilization). This opinion can be traced back to passages in Genesis: But Onan knew that the offspring would not be his; so whenever he lay with his brothers wife, he spilled his semen on the ground to keep from producing offspring for his brother.  What he did was wicked in the Lords sight; so he put him to death also (Genesis 38:9-10). However this biblical reference is disputable as Onans use of coitus interruptus (otherwise known as withdrawal) was aimed at preventing the p regnancy of his dead brothers wife, with whom he was charged to procreate according to Jewish tradition. It was not merely for the sake of avoiding pregnancy that Onan acted in such a way; he was simply trying to avoid creating children for whom he couldnt provide. This single passage forms the basis for the Catholic argument against contraception. The church also considers the practice of sterilization (just as that of contraception) sinful as the majority of biblical doctrine compiled against contraception does not specifically prohibit contraceptive measures, but rather condemns the practice of sterilization as a defilement of the human body. When examined in context, much of Catholicisms argument against contraception is substantiated by their doctrine and interpretation. Epiphanius of Salamis wrote, They [certain Egyptian heretics] exercise genital acts, yet prevent the conceiving of children. Not in order to produce offspring, but to satisfy lust, are they eager for corruption (Brohm, Contraception and Sterilization). Epiphanius basis for claiming the Egyptians actions sinful seems to be more a statement against Egyptian culture and peoples (a civilization that was largely under Moslem rule and therefore in direct opposition to Catholicism), than a direct attack on the crime of contraception. It is more a method for the Church to gain control and power over a civilization than a moral statement like the Church often parades it as. This same format of condemnation occurs in the writings of St. Augustine; You [Manicheans] make your auditors adulterers of their wives when they take care lest the women with whom they copul ate conceive. They take wives according to the laws of matrimony by tablets announcing that the marriage is contracted to procreate children; and then, fearing because of your law [against childbearing]à ¢Ã¢â€š ¬Ã‚ ¦. They copulate in a shameful union only to satisfy lust for their wives (Brohm, Contraception and Sterilization). Again, the substantiation of Augustines argument is based not on the inherent sinfulness of contraception, but rather the transgressive actions of the Manicheans whose own law prevents them from bearing children in certain situations. Both Augustine and Epiphanius highlight an inherent irony that occurs repeatedly in Catholic doctrine; the Church adopts a position on an issue, not in the spirit of moral guidance and leadership, but rather as a means of vilifying and defiling societys view of a certain race or civilization (most typically one that was proclaimed heretic or had an outstanding argument with the Catholic Church such as the Manicheans or the Egy ptians). By using their power to interpret religious doctrine, the Church was often able to form their policy in a manner that vindicated their cause, while slandering the moral standards of their enemies and dissenters. In recent times the Catholic petition against contraception has focused on the defilement of marriage. The Churchs stance on the unacceptability of premarital sex has always remained firm; hence it is assumed that contraception is used only within the confines of marital relations. As is tradition, the current Pope Benedict XVI renewed the Catholic Churchs stance against the use of contraception (specifically birth control) in a 2008 Vatican statement calling the policy an important document which addresses one of the essential aspects of the marital vocation and of the specific path of holiness that follows from it (Ertelt). Essentially the current pontiff claims that the use of contraception is an attack on the natural expression of love displayed through the act of procreation. While Pope Benedict XVIs stance on contraception is more rationally defined than previous church policy, it still demonstrates a disconnect with modern society. Obviously the Church will never promote or en dorse multiple sex partners and it is unlikely that their stance on premarital sex will change in the near future, however their dissenting position on birth control and contraception suggests a lack of modern day colloquial knowledge. The rationale for the use of contraception is far beyond any ancient concepts of marital relations or natural order, the issue is one of public health and world population. Perhaps the most compelling rationale for contraceptive education and use is the current HIV/AIDS pandemic that is sweeping Africa and invading other parts of the world. As of 2007 it was estimated that approximately 33 million men, women, and children were afflicted by either HIV or AIDS (AVERT). Since 1981 the HIV/AIDS and the subsequent illnesses it causes has killed 25 million people (AVERT). While not all of these numbers can be derived directly from the absence of proper contraceptive measures, a fair majority of those afflicted acquire the disease through unprotected sexual interaction. In Sub-Saharan Africa, where more than 5% of the adult population is afflicted (roughly translating to 22 million people), some myths suggest the only cure for HIV/AIDS is unprotected intercourse with a virgin child, only further reinforcing the need for contraceptive awareness and education (AVERT). The Catholic Church has always regarded itself as a shelter for the poor, homeless, and otherwi se less fortunate; however their medieval stance on contraception suggests that they are ignoring the reality of modern times. Catholicism contradicts its own doctrine when it preaches a message of caring for the sick, only to turn and condemn contraception, a practice that could potentially stem disease and poverty on a global scale. Even ignoring disease, the proper education and use of contraception still holds the power to improve the standard of living worldwide. There are between 143 million and 210 million orphans worldwide; the Catholic Church has always pledged to be an institution that provides hope and shelter for those in need (including the millions of orphans), yet every year hundreds of thousands of unwanted pregnancies result in children being forced onto the streets or into the foster system (Skyward Journey). Mother Teresa, 1979 Nobel Peace Prize Winner and one of the most gracious and influential women in the twentieth century, fervently opposed the use of contraception. This is in many ways ironic, as Mother Teresas mission centered on caring for the impoverished children of the world. Her humanitarian efforts to promote adoption are legendary, yet in 1988 Oxford conference she stated that she would never allow a child entrusted to her care to be adopted by a woman who had an abortion or used c ontraceptives. Such a woman cannot love, she said. (BBC News). Mother Teresas stance on adoption and contraception are inherently contradictory; contraception reduces unwanted pregnancies, consequently reducing the number of orphaned children (Mother Teresas mission). Yet to say that contraception is not only a sin, but also a disqualifying characteristic for an adopting mother is (plainly put) ridiculous. There can be no solid proof that a woman who chooses to take birth control is incapable of loving; such a statement is fundamentally absurd. Mother Teresas opinion regarding contraception identically mirrors that of the Catholic Church as a whole (she was commonly called upon by Pope John Paul II to be an ambassador of Church doctrine), and demonstrates a clear disconnect with the problems facing the modern world. The Church also blatantly ignores the medicinal uses of birth control in their anti-contraceptive convictions. Sex without the consequence of pregnancy is not the only use for the pill; women who suffer from irregular and uncommonly painful menstruation periods turn to birth control as a form of relief and regulation. The hormones within the pill act to correct imbalances within some womens biological cycle (an aspect of birth control which Catholicism wholly ignores). This not only makes menstruation more regular and predictable, but it often shortens the total length and decreases the severity of side effects like nausea and cramps. Even the use of birth control for medicinal purposes is generally condemned by the Church, as their doctrine makes no exception or distinction between the medicinal and contraceptive use of the pill (similar to their adamant opposition to abortion, even when it is medically necessary to save an expecting mothers life). Ultimately Catholicisms opinion on contraception has remained static seemingly more for the sake of stubbornness and continuity than actual policy and necessity. With membership, attendance, and giving at an all time low within the Catholic Church (and most sects of Christianity), it would seem that these are a direct response to the stale doctrines and policies that Catholicism clings to in the midst of a dynamic and rapidly developing world. In an age where technology progresses at an exponential pace, humans seem to be searching for spiritual guidance that is as dynamic as the world they live in; not simply a regurgitated list of constant reverence and piety that stands unforgiving and unwavering in the face of new opinions and ideals. The Church preaches messages of forgiveness and compassion, is it not compassionate to prevent the conception of an unwanted child, in a world where children are regularly abandoned and orphaned. Catholicism needs to realize the gravity of their pol icies, millions worldwide look to the Churchs doctrine for guidance and in terms of contraception millions are misled. The same as condemning homosexuality, Catholicisms position on contraception touts those who violate their doctrine as sinners to be looked down, a class below those who are saved by their faith. Anyone familiar with the Bible knows that its teachings (and particularly the teachings of Jesus Christ) center on acceptance and love; nowhere in the Ten Commandments is it specified thou shall not use contraception but rather love thy neighbor and do not covet they neighbors property are dictated. The basic principles of compassion and the appreciation are taught, not constraint and restriction. The Catholic opinion and fixation with the sins of society ultimately detract from the purpose and message of religion in general; its purpose is not to dictate and control the lives of its followers, but rather to support and supplement believers faith, counseling them in times o f trouble and providing an explanation for those areas which man falls short.

Friday, October 25, 2019

Essay --

France is considered a very prosperous nation. The prosperity of this nation was mostly from the huge economic changes that were made after the 1940’s. This was because the French government started to modernize the economy. They developed new methods of production and trade through a series of national plans. Although, they still have macroeconomic problems just like every other country. Macroeconomics are economic concepts and theories that apply to the economy as a whole. Macroeconomic problems are issues such as inflation, balance of payments disequilibrium, fluctuations in exchange rates, depreciation in currency, and the decision as to whether a country should have a floating or managed exchange rate. However, France's leaders remain committed to a capitalism in which they maintain social equity by means of laws, tax policies, and social spending that mitigate economic inequality. France’s main source of currency is the Euro. As with most countries, France does their best to base their currency off the U.S. Dollar. As of 2011 (World Book Encyclopedia), the Euro was equal with the U.S. Dollar. Unfortunately, since then the value of the Euro has declined over the years. According to the exchange rate, in 2012 it was at .78, and in 2013 it was at .76. This shows that the Euro is depreciating. This follows into the matter of inflation. France has an inflation rate for consumer prices of 1.1% (2014). This apparently went down over the last year as in 2012, it was at 2.2%. Even though, this is relatively low, which is why they are such a prosperous nation. They are especially low when comparing their inflation rate with some countries such as Zimbabwe, who has an inflation rate of 8.5% (2013). Compared to the w... ...g opposed active exchange rate intervention. Hollande then contradicted their point of view by saying â€Å"reform of the international monetary system was indispensable.† He feels that France needs to decide on medium-term exchange rate and act on an international level to protect their own interests. There is the fear in several countries that single currency countries whose efforts to improve their competitiveness could be destroyed by the Euro, which has been rising in value. This fear may soon be put to rest though, as the Euro has had recent strength. The macroeconomic problems in France are relatively minor compared to the ones of other countries. Despite stagnant growth and fiscal challenges, France's borrowing costs have declined in recent years because investors remain attracted to the liquidity of France’s bonds. Thus, they are a fairly strong country.

Thursday, October 24, 2019

Health and Social Care Management Essay

This assignment discusses communication skills, and the various factors that influence the communication process. It looks at learning theories, strategies to improve interpersonal behaviour, charters and codes of practice, the usage of information technology, and the effectiveness of such systems, together with legislation, across the health and social care environment. Communication is a process of passing information from one person to the other and between employees, agencies, service users and their relatives in health and social care through verbal and non-verbal communication. Non-verbal communication is a form of communication (e.g. body language, signs and symbols). Verbal communication is communicating with words (e.g. conversation). In order to improve relationships with service users, their families, colleagues, managers and others who worked within health and social care environment, care workers need to have good communication skills. Good, supportive relationships are built on effective communication (Michie, 2006). Communicating effectively performs a significant role in health and social care workplace, therefore understanding learning theories can improve the quality of communication process. In health and social care, learning theories have been effectively applied. For example, social learning theory, is learning by imitating the behaviour of others – either consciously or unconsciously. It is applied in health and social care by offering the positive things learnt from others into health and social care workplace to improve staff-patients interpersonal relationships. The woman who decided to stop drinking after being aware of the risk of having liver disease or  felt proud after she quit drinking completely is an example of social learning theory (Bandura, 1977). The importance of communicating effectively is shown in the hospital appointment scenario where the doctor was devoid of good communication skills. He is an example of a poor communicator who appears to have used his position of power in his ‘closed’ questioning style. Shukla et al. (2010) that ‘good doctor-patient communication has a positive impact’ on patients reactions to consultations. For example, it improves patient satisfaction, physician satisfaction. In fact, doctors who are patient-focused have a been reported by patients to have a good quality of care (op.cit). The present scenario shows that interpersonal skills are lacking resulting in the patient’s apparent dissatisfaction with treatment. In the scenario the doctor did not recap to the patient, and there was no active listening and relationship between them (Moss, 2012). Classical conditioning theory is also used to change and improve peoples’ behaviour. This can be used in setting with the mentor and mentee. It is learning by association. For example learning to feel upset at the sight of flashing police lights in your rearview mirror. It is applied in health and social care, by making sure service users, their relatives, visitors etc. receive quality care and services so that they can respond positively regarding the kind of care and services that was render to them by health and social care workers. Classical conditioning process remains significant today for various applications, including transformation and mental health treatment. Classical conditioning is often used to treat anxiety, panic disorder and phobias (Pavlov, 1927). Skinner’s (1938) model of operant conditioning often is a effective way of changing behaviour by reinforcement. For example when a child is rewarded for achieving a higher grade at school or when a baby is crying and chocolate is given to the baby and the baby stop crying. And any time the baby cries and chocolate is given to the baby, the baby will d stop crying. It is applied in health and social care workplace, whereby a mentor will give a mentee a constructive and encouraging feedback and advice e.g. a  general practitioner (GP) giving a patient a constructive feedback and advice from the patient medical condition enquiries (Nevid, 2008). Michie (2006) stated that different skills can be used to promote effective communication in health and social care. Therefore, health and social care workers must be able to communicate effectively with patients, there is need for them to understand how patients feel and the things they want and need. They need to be able to respond to patients concerns and questions in ways that can be understood and they need to be able to communicate effectively with their managers, colleagues, visitor and other professionals. For example, they need to be able to pass on information which others can understood and to understand instructions by communicating clearly, slowly, concisely and avoid using jargons when giving instructions of medication intake to service users. For example, in the hospital scenario when there was no personal relationship between the doctor and the patient (Bastable, 2008). According Moonie (2005) health and social care workers must understand the importance of verbal and non-verbal communication in order to communicate with service users. Non-verbal communication comprises the use of signs and pictures, body language such as facial expressions, posture, eye contact, and gestures. Health and social care workers need to be an active listeners, and let service users have their right to communicate their needs and preference and to make decisions and choices to improve the quality of their life. There may be obstacles to effective doctor-patient relationship, when a doctor does not aid open communication with a patient. For example, when a patient does not understand medical terminology, or believe the doctor has not really listened and therefore, does not have the information to make good treatment decisions. The doctor should sit down, maintain eye contact, listen without interrupting and explain and restore confidence during test (Hill, 2011). Another area to be examined in health and social care is interpersonal communication, which is the process by which people exchange information, feelings, and meaning through verbal and non-verbal messages; it is  face-to-face communication. Interpersonal communication is not what is actually said or the language used, but how it is convey and the non-verbal messages pass through tone of facial expressions, body language, gestures and voice. Discrimination can cause inappropriate interpersonal communication in health and social care environment, because people often feel that they belong to certain types of group whom they share same view, look similar and who m they think alike. Health and social care workers must have to be interested in learning about other people, they should not divide service users into group, and must not exclude them from receiving quality care services because they belong to a different ethnic group, religion, culture, gender or age group or because of the ir sexuality. Stereotype is another factor that can cause inappropriate interpersonal communication. carers may make assumptions about their patients based on stereotyped thinking, this may be barriers to effective communication in health and social care workplace. For example, health and social care worker, working with elderly people, may decided to wash and dress an older service user without asking her what she want or need because the carer feel she is old and she can remember anything â€Å"old people do not remember† (Downs and Adrian, 2004). In health and social care sector, there are different strategies healthcare professionals can use to support service users with particular communication needs (e.g. SOLER technique, and Braille) have been put in place to help those with mental and physical disabilities to overcome communication barriers. Braille is a system of communication based on raised marks that can be read by the visual impair people. SOLER is a non-verbal listening technique used in communication; face the other squarely, adopt an open posture, lean towards other, maintain eye contact and relax. Health and social professionals may come across a number of patients at workplace who speak different language rather than English, have disabilities which may affect their speech. These service users may need respective approach and specific needs, service users can be complemented by communication skills and technological aids. For example, when a carer is communicating with a patient with visual impairment, closed personal space is required so that health care professionals and service users, can develop closer  relationships in order to convey accurate message. Health care professionals have to use technological support (e.g. screen enlarger and text-to-speech devices). And also pictures, diagrams, written information printed in big characters with illustrations can be use to assist service users with communication difficulties (Weiten et al., 2011). It is imperative for health and social care workers to have a knowledge base of cultural diversity. Differences can occur in attitudes, norms of behaviour; high (Chinese, Thai and Japanese), medium (English, French, Italian, Spanish) and low (North Americans, Germans, Swiss) context cultures can influence how health and social care professionals interact with service users to achieve good communication relations and quality care services. High context cultures convey a limited portion of the meaning of words, which must be interpreted in terms of how it is being said, where it is being said, and the body language of the speaker. Medium context cultures convey a fair portion of the meaning of words. It depends the context in which the message is delivered. Low context cultures convey most of the meaning of words in the communication. Understanding differences and similarities within and between cultures can also improve staff relationship in health and social care sector. People learn the values, customs and norms of their culture through communication, the cultural values are impacted in the way that people speak, perceive and interpret the words. In order to prevent misunderstanding in health and social care sector, cultural diversity must be understood and accepted (Rasheed et al., 2010). Culture has specific symbols consisting of verbal symbols, non-verbal symbols, language, symbols and signs. We know that we are product of many cultures and traditions, that mutual respect allows us to learn from other cultures, culture can become clearest in well-meaning clashes e.g. interacting with people from different backgrounds. Each may behave ‘normally’ as far as their own culture is concerned, but not as judged by the other culture (Bastable, 2008). Working in the health care sector, it is fundamental that facets of confidentiality are understood and applied by employers and employees. By understanding legislation and Code of Practice averts misuse of confidential  objects by professionals working in the health care sector. Therefore it is the duty of employees to stick to these rules in order to encourage good practice. Not abiding to these principles can lead to patient disappointment and lack of trust in health care services. The Health and Social Care Act 2012 (DH, 2012) outlines the changes of NHS system which is the replacement of Primary Care Trusts (PCTs) and the responsibilities of the clinical commissioning groups, who are GPs and other clinicians, to allow greater liability for using local resources economically under the support of NHS Commissioning Board. This Act aims at incorporated and more available service provision placing the need of local people and patient in the middle, which would reduce pointless costs and time devoted during the administration work. Equality Act 2010 protects people who have different characteristic on the ground of disability, race, marriage status, religion or belief, sex and sexual orientation from being discriminated in the case of employment, perception, association, payment, access to health care and social services and so on (Walsh et at. 2011). This legislation and code of practice are implemented as guidelines for the professionals to produce effective work-relationship. Also, health and social care provider should respect religious and cultural diversity of the service users and implement an equal advance towards the disabled people as a good organisational practice. The Charter for Communication place the right of people with a communication impairment in terms of information, support and training, time to speak, right of entry to services, addition in social networks, and services from employers. Due to this Charter, health and social care service providers and general public have been able to adopt and develop suitable method of communication, such as providing choices of booking a GP visits, allocating experienced staff with balancing communication tools in reception area, or offering additional time to value the needs of people with communication complexities (Walsh et al., 2011). It is the responsibility of employers and staffs working in the health care sector to be familiar with policies and procedures. It is also important that they know who to report to in situations of improbability. Health and social care workers must be able to direct those in their care to  professional organisations who can offer advice and support to people experiencing various difficulties. When employees adhere to the policy and system of an organisation, this will enhance the safety of employees and service users within the health care organisation. For example, the confidentiality policy which stated that people personal information should be protected and process fairly at all time, service users personal details must be protected by health and social care workers (Moss, 2012). The Care Quality Commission (CQC) controls all health and adult social care services in England including those provided by the NHS, local authorities, private companies or voluntary organisation. The CQC makes sure that necessary standards of quality of care and safety are being met where care is provided, from hospitals to private care homes. The CQC make sure better care is provided for everyone in the hospital, care homes, own homes or elsewhere. When communication is supported through organisational policies and staff training, this will create a safe working environment for service provider and service users, and it will also improve the communication skills of health care professionals and service users fulfilment (Hill, 2011). In health and social care sector, there are different techniques that have been put in place to develop the communication process in the health and social care sector. Communication can be blocked if people differences are not understood. For example when people don’t get the message, include visual disabilities, hearing disabilities, environments, and speaking from too far away and when people cannot make sense of their messages e.g. the use of different languages, the use of different terms, such as jargons (technical language) and slang (using different terms) in health and social care workplace. Health and social care workers need to be trained in the areas of identifying barriers and how to improve the communication processes in health and social care in order to be able to provide quality care service for the service users. For example, health and social care workers should avoid using jargons and slang to communicate in health and social care organisation in order to avoid communication barriers (Moonie, 2005). Since I started health and social care management course, I have developed new uses for information communication technology (ICT) and the benefits are worth the effort and has resulted in major improvement in my area of work, not just for providing quality service for the service users, but also for the benefit of me and my work team. With the use of information communication technology (ICT), I can now check information about patient care by assessing the modern email system which is the fastest and secured way of exchanging information, and to support a patient-centred care approach for older people and people with long term condition by electronically enabling single assessment process (e-SAP). I also use information communication technology (ICT) to improve, more consistent monitor and record service users conditions. For example, by using electronic mat to monitor the movement of a confuse patient, that will immediately alert me when the patient stood on. The electronic mat is always spread by the side of the patient bed, and the buzzer will sound when the patient stood on it. I use information communication technology (ICT) to get better information to support and improved my performances (Moonie, 2010). Over the last three decades in health and social care settings, huge benefits has been achieved by the use of information communication technology (ICT) by users of services care workers and care organisations. Service users can benefit from information communication technology (ICT) by the use of Electronic Health Record that will give them information about their health record held by their General Practitioner (GP) or their health care professionals, in order for them to be able to take control and participate in their care, so that they can receive treatment at the right time. Service users can also benefit from the use of information communication technology (ICT) by using e-prescribing that will help service users to collect their medication straight from the pharmacy without waste of time, errors in dispensing (such as wrong drug or contraindicated drug) and it eliminate hard-to-read handwritten prescriptions. Care workers and care organisations can benefit from the enhance performance of quality services delivered by the use of information communication technology (ICT). For example, the breakdown to barriers to communication and information exchange between health care workers and the organisation through electronic systems, and the use of Clinical Decision Support System also help  clinicians to support the decisions of other professionals (Rafferty and Steyaet, 2007). However, there are legal consideration in the use of information communication technology (ICT) in relating to Data Protection Act 1998, which stated that service users information must be confidential and should not be disclosed, and can only be disclose to certain people e.g. Social worker, General Practitioner (GP), Police etc. The employers have a legal duty under Health and Safety at work Act etc 1974 to safeguard, so far as is ‘reasonably practicable’, the health, safety and welfare of their employees and others who may be affected by the work activity, and provide and maintain safe equipment and safe systems of work. Employers must also carry out risk assessment and have a written health and safety policy ( if there are five or more staff), display health and safety poster etc. The employees must take care of themselves and other and follow safety advice and instructions. Workers who use computers for long periods of time are prone to health problems, this is why it is important to understand health and safety at work because it can lead to mental disorder, nausea, fatigue etc (Lash, 2002). This assignment explored communication skills and how different factors influence the communication process, and theories of communication have been applied to health and social care together with the use of information technology in health and social care. References Bandura, A. (1977) Social learning theory. New York: Prentice Hall. Bastable, S. B. (2008) Nurse as educator: Principles of teaching and learning for nursing practice. 3rd ed. London: Jones & Bartlett Learning. Downs, C. W. and Adrian, A. D. (2004) Assessing organisational communication: Strategic communication audits. New York: The Guilford Press. Hill, S. (2011) The knowledgeable patient: Communication and participation in health. Oxford: Wiley-Backwell. Lash, S. (2002) Critique of Information. London: Sage. Michie, V. (2006) BTEC first Health and Social Care. United Kingdom: Nelson Thornes. Moonie, N. (2010) Developing effective communication. In: B. Stretch and M. Whitehouse (eds.). BTEC national level 3: Health and social care book 1. London: Pearson Education. Moonie, N. (2005) Health and social care: AS Level for Edexcel. Oxford: Heinemann Education Publishers. Moss, B. (2012) Communication Skills in Health and Social Care. Second Edition. London: Sage. Nevid, J. S. (2008) Psychology: Concepts and applications. 3rd ed. Boston: Cengage Learning. Pavlov, I. P. (1927) Conditioned Reflexes: An Investigation of the Physiological Activity of the Cerebral cortex. Translated and Edited by G.V. Anrep. London: Oxford University Press. Rasheed, E., Hetherington, A. and Irvine, J. (2010) BTEC Level 3: Health and social care endorsed by edexcel. London: Hodder Education & Dynamic Learning. Rafferty, J. and Steyaet, J. (2007) Social work in Digital Society. London: Sage. Shukla, A., Tiwari, R., a nd Kala, R. (2010) Studies in computational intelligence. Berlin: Springer publications. Skinner, B. f. (1938) The Behaviour of Organism: An experiment analysis. New York: Appleton-Century-Crofts. Weiten, W., Dunn, D. S. and Hammer, E. Y. (2011) Psychology applied to modern life: Adjustment in the 21st century. 10th ed. Belmont: Wadsworth Cengage Learning. Walsh, M., Mitchell, A., Millar, E., Rowe, J., Greenhalgh, L., Langride, E. and Chaloner, R. (2011) Health and social care: Level3 Diploma candidate handbook. London: Collins Education.

Wednesday, October 23, 2019

Capella unit

In The Workplace In many business's today important vital customer information is stored within a company's database, easily accessed by employees with the right verification. The vulnerability of sensitive information is at an alarming risk. Most company's password policies are vague only asking for a one step verification, which entails either the employee's date of birth, or the last four digits of their social security number. I have vast experience working in hotels, and the one common thing I have personally foundIs that the password authentication process can easily be manipulated. As years of working In the hotel business I have had access to customers' credit card numbers, addresses, phone numbers, as well as email addresses. I have personally seen the ease of accessing another person's password. Hypothetically In the hotel business If a customer or any other unauthorized person or persons were able to access the hotel computers, It wouldn't be too difficult to hack one of t he employees' passwords and gain access to the customer files containing all of their information.It is my personal pinion that every company big or small should have a complex password authentication system in place to protect the very customers that keep them afloat. We see it not quite daily but do see it often in the news where business's get hacked into and hundreds of thousands of people are affected. Most of the time these â€Å"hacks† would have been easily avoided had the company put in place a more complex password authentication system. In closing I hope to one day develop a hack proof password system, to protect not only consumers, but corporate database, as well as their integrity.